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Marylou and Robinson (aged 17 and 18) break down in front of the gates of the Jardin des Plantes. There, they meet César, a tiger. By staring at him, playing with him, and provoking each other, they awaken the evil that lies dormant within him. Robinson ends up inhabiting him.

Herve Rossini is a renowned artist who expresses himself through his surrealist garden.

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The film narrates a particular love story starring Polo Evans, a paleontologist who studies dinosaurs, and Lilí, an actress who brings a Greek goddess show to Neuquén as part of a Women's Self-Esteem Program. Through our characters, a hilarious and bloody battle between the Myths and the Logos begins, to which only love can give truce.

In a beautiful garden called Ecos, there are a variety of creatures there who neatly fulfill vital roles in the healthy ecological system of the area. However, this state of reasonable environmental harmony is disrupted when a new species of grub like creatures begin to ravish the land of a needed fruit. This folly leads to the disruption of the environment of the garden while this greed leads to a series of events that have tragic consequences.

The Lefort family celebrates the New Year in the homestead. Pascale, the adopted girl often sidelined, was invited. A few months later, Pierre Lefort, who runs the family business, commits suicide.

Jean Eustache (1938-81) was clearly obsessed with remakes. Not only did he remake his 1968 documentary about his home town, LA ROSIÈRE DE PESSAC, in 1979; he also remade his 1977 documentary UNE SALE HISTOIRE twice—first as a fiction film, and then, less literally, as a documentary about Bosch’s “The Garden of Earthy Delights” two years later. Let me explain. The first version of UNE SALE HISTOIRE, designed to be shown second, and shot in 16mm, features Jean-Noël Picq recounting a supposedly real-life “dirty” story to a group of people, mainly women (although also including Eustache himself, visible in the foreground of a couple of shots)—a tale about peering for hours through a hole in the wall of a café into the ladies room in order to watch the snatches of women seated on the toilet. (He calls the women’s snatches their “holes,” and the word trou is repeated incessantly throughout his monologue.) The second version, shot in 35mm and designed to be shown first, adds a short prologue with critic Jean Douchet as a film director (an apparent stand-in for Eustache) asking Michael Lonsdale to tell the same story, this time to a different group of people (again mainly women, but not including Eustache)—which he does, using virtually the same words, while the women listeners make precisely the same comments. (The only previous time I saw this film, in Paris soon after it was made, these separate versions were shown respectively in 35mm and 16mm. In the Eustache retrospective currently touring in the U.S., they’re both shown on 35mm, which obscures some of the visual differences.) As for HIERONYMOUS BOSCH’S “THE GARDEN OF EARTHLY DELIGHTS”, this shows Picq again, in a different living room, describing and discussing Bosch’s famous triptych (see photo below), mainly the middle panel, to a group of young people, again mainly women, who again add a few comments of their own. The main emphasis here is on various body orifices. An obsessive-compulsive filmmaker and clearly a tormented one who wound up dying by his own hand, Eustache was clearly experimenting with his variations as well as goading viewers into examining their own reactions to them. The monologue in both versions of UNE SALE HISTOIRE evokes many of the interminable monologues of Jean-Pierre Léaud in THE MOTHER AND THE WHORE (1973), all of which were reportedly real-life monologues that Eustache delivered to friends or lovers and then transcribed shortly afterwards.

An angel appears to Jesus, who comforts him while he is in the garden of olives and is praying for the strength to do the will of the Father.

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